WINMX Assorted Textfiles/Ebooks.tar/Text - Religion - Wicca - The Responsibilities Under The Law Of Titles Within Wicca (TXT).zip/WLAWS.TXT

Text File | 1989-09-20 | 22KB | 350 lines

                        YOUR HIGH PRIESTESS

        In the Magic Circle, the words, commands, and wishes of the High
Priestess are Law.  She is the earthly representative of our gracious Goddess.
She is to be obeyed and respected in all things.  She is our Lady and, above
all others, a Queen in the highest sense of the word. All female coveners
will curtsy and say "Blessed Be" when they come before Her, and all male
coveners will bend their knee and kiss Her on the right cheek and say "Blessed
Be".

                         YOUR HIGH PRIEST

        In the Magic Circle, the High Priest is the earthly representative  of
the Great God.  He commands the respect due a Magus, Lord Counselor, and
father.

                            THE LAWS

        THE LAWS WERE MADE FOR THE WITCHES TO ADVISE THEM IN THEIR TROUBLES.
DO NOT CHANGE THEM LIGHTLY.

  1.  The Witches should worship the Gods as is their due, and obey their
will.  For the worship of the Gods is good for the Witches even as the worship
of the Witches is good for the Gods:  For the Gods love all their Witches.

  2.  As a man loves a woman more by acquiring more knowledge of her wants and
desires, so should the Witches love the Gods by the learning (mastering) of
them.

  3.  It is necessary that the Magic Circle, which is the Temple of the Gods
in these times, be case and purified such that it may be a fitting place for
the Gods; and the Witches should be properly prepared and purified to enter
into the presence of the Gods.

  4.  With love and worship in their hearts the Witches shall raise power from
their bodies (and the elements around them), and they shall offer this power
to the Gods so that the Gods may help their Witches.

  5.  The High Priestess shall rule her coven as the representative of the
Goddess, and the High Priest shall support her as the representative of the
God.  The High Priestess will choose any member of the coven to be her High
Priest, if he has sufficient standing in the cover.  As the God Himself kissed
our Lady's feet, gave Her the five-fold salute, and offered Her His power
because of Her youth and beauty, Her sweetness and kindness, Her wisdom and
justice, Her humility, gentleness, and generosity, and shared His power with
Her, so therefore the High Priestess should always be aware that all power
comes from Him; it is only lent, to be used wisely and justly.

  6.  The greatest virtue of a High Priestess shall be recognition that youth
is necessary to the representative of the Goddess.  She will, therefore,
gracefully retire in favor of a younger covener should the coven so decide in
council.  The true High Priestess should realize that gracefully surrendering
the pride of place is one of the greatest virtues, and that thereby she will
return to that pride of place in another life with even greater power and
beauty.

   7.  In the Old Days, when there were many Witches, we were free and
worshipped freely in the greatest temples; but in these times, we must
celebrate our sacred mysteries in secret.  Therefore, none but the Witches is
to see our mysteries; no coven shall know the location of any other coven or
who its members are, except the High Priest, the High Priestess, and the
Messenger; and that there shall be no communication among the covens, except
by the Messenger of the Gods or the Summoner. Only if it is safe may the
covens meet in some safe place for the Great Festivals; and while there, none
shall give their true names or any information about their coven or its
members.  This law is made for this reason:  no one can tell our enemies what
they do not themselves know.

  8.  It is ordained that no one shall tell any person not in the Craft who
other Witches are, or give them names, or addresses, or in any way tell
anything that can betray a Witch to their face.  Nor may anyone tell where the
covendom or covenstead is, where any meetings are held, or any other
information about the coven unless directed to do so by the coven in council.

  9.  If anyone breaks these laws, even under torture, may the Curse of the
God and the Goddess be upon them, so that they may not be reborn upon the
Earth (but shall live forever in the Hell of the Christians).

  10.  Let each High Priest and High Priestess govern their coven with justice
and love, with the help and advice of the other and of the elders of the
coven, always heeding the advice of the Messenger of the Gods if he should
arrive.  They will heed all the suggestions of their coveners and strive to
settle any differences among them.

  11.  It is recognized that there will always be people who will try to make
everybody agree with their ideas:  these people are not necessarily bad --they
often have good ideas, and these ideas should be discussed in council.   But
if they will not come to agree with their other coveners, or if they say, "I
will not work with this High Priestess," then the elders will have them leave.
It should be suggested that they might join another coven, or if they are of
sufficient standing they may be encouraged to found their own coven. For it is
better this way, to avoid strife among the family of Witches.

  12.  When using geographic boundaries, whenever anyone of Third Degree lives
more than a league from the covenstead (or are about to), any of these  may
found a new coven; indeed, any Witch living within the covenstead who wishes
to form a new coven will inform the elders of this intention, and immediately
move to a new dwelling beyond the boundaries of known covensteads. Members of
any coven may choose to join the new coven when it is formed, but they must
totally avoid their old coven if they choose this course.  The elders of the
old and new covens should meet in peace and love to determine the boundaries
of the covens.  Any Witch living outside of any two covens may choose to join
either coven, but never both.  All may meet for the Great Festivals if the
elders agree, so long as they meet in peace and love.  Let the elders confer
as to the use of this law when it is not directly applicable. Always be aware
that the splitting of a coven breeds bad feelings; this law  was made  chiefly
for this reason.  And may happier times come!

  13.  If you would keep a Book (whether it is called a Black Book, Book of
Shadows, Book of Light, or whatever), write it in your own hand. Let your
brothers and sisters in the Craft copy as they will from your book in their
hand, but never let your Book out of your hands and never keep the writing of
another.  Every Witch should keep and guard their own writings, that none may
be discovered through their Book being found in another's possession.

  14.  Destroy your Book whenever danger threatens, and commit as many as
possible of these Laws to memory.  Destroy the writings of a deceased Witch if
they did not have time to do so themselves.  If any of their writings are
found, it is clear proof against both the writer and the holder, for our
enemies firmly believe that "one may not be a Witch alone":  their family and
all who are known to be friends may be suspected as Witches.  Be responsible
with your writings and you will protect all who love you.

  15.  If your Book is found on you, it is clear proof against you alone
unless you tell our enemies what you know.  You may be taken and tortured, but
keep all thoughts of the Craft from your mind.  If the torture is too much to
bear, tell them, "I cannot bear this torture.  I will confess.  What do you
want me to say?"  If they try to make you talk about the Craft, do not; but if
they try to make you speak of absurd things, such as flying through the air,
consorting with the Christian devil, sacrificing children, or eating men's
flesh, say, "I held an evil dream; I was beside myself; I was crazed," or
words to that effect, to obtain relief from the torture.  Not all magistrates
are bad -- if there is any semblance of an excuse, they may show mercy.  If
you have confessed to anything, deny it afterwards:  say that you babbled
under torture, or that you don't remember what you said.  If you are
condemned, do not be afraid, for the Craft is powerful and your escape will be
aided if  you stand fast.  If you go steadfast to the flames, be certain that
drugs will reach you and you will feel nothing of the pain. You will only go
to death and what lies beyond -- the ecstasy of the God and the Goddess.  If
you betray  anything, however, there is no hope for you in this life or that
which is to come.
  16.  To avoid being discovered, choose your working tools to be ordinary
items which you would have around the house.  Make your Pentacles out of wax
so that you can break and melt them at once.  Do not keep a sword unless its
presence would alarm no one.  Have no signs or names visible on anything:
write the signs in ink or water immediately before consecrating the tool, and
wash them off immediately after.  Do not engrave anything, for this will only
help you be discovered.  Keep your athame and kerfan (working knife) among
your kitchen knives, and let the colors of the hilts determine the one from
the other and from the other knives.  Always remember that we are the Hidden
Children of the Goddess.  Never do anything to disgrace the Craft or Her
--never boast, never threaten, and never say that you wish ill of anyone.

  17.  It is not forbidden to say, "There is Witchcraft in the land," for the
Christians say so themselves and have made it heresy not to believe so; but
always say, "I know nothing of it here, though it may be elsewhere."  If any
person speaks about the Craft outside of the Circle, say, "Don't speak of such
things -- it frightens me.  It is bad luck to talk about such things." Say
this for this reason:  the Christians have their spies everywhere.  These
spies have been known to talk as if they were drawn to the Craft and as if
they would want to come to our meetings, and they say such things as, "My
fathers and forefathers worshipped the Old Ones, and my mother; I would like
to worship in this way myself."  To all of these, tell them that you do not
know what they are talking about, and that you wish they would stop.  But to
others, say, "It's silly to talk about Witches flying around in the air; they
would have to be lighter than feathers or thistle-down.  Besides, everyone
knows that Witches are all bleary-eyed old hags; what fun could they possibly
have at their meetings, and why should I want to participate?  And besides,
you know we were taught in school that there are no such things as Witches."
Always make fun of the subject, that we may worship in peace when the
persecution ends:  let us all work for that happy time.  May the blessing of
the God and the Goddess be upon all who keep this law.

  18.  If any in the Craft holds any property, let all Witches guard it and
keep it clear and good for the use of the Craft.  It is the further
responsibility of all Witches to guard Craft funds wisely.

  19.  If any Witch offers a well-made item, it is proper to pay them for it
according to the value of the work; this is not taking money for the Craft,
but payment for honest work -- even the Christians believe that "the labourer
is worth his hire".  Still, if any Witch works willingly for the good of the
Craft and will not accept payment, this shall be to their greater honor.

  20.  It is known that a coven may be bound together by sexual ties, and that
this is often not desirable.  When it is found that this is not desirable, the
coven should be made up of loving couples, and there may also be single
coveners.  In such cases, it is required that the search for new love be
undertaken outside the coven except when two single coveners find love with
each other; otherwise, it will often cause division in the coven.  For while
all acts of love and pleasure are indeed the rituals of our beloved Goddess,
She is not inclined to favor acts which divide her covens and scatter Her
Witches unnecessarily.

  21.  If there should arise quarrels or disputes among the Witches, the High
Priestess or High Priest shall immediately convene the elders and inquire into
the problem.  The elders shall hear each side separately, and then both
together.  Their decision should be just, not siding with one side until the
matter is determined, recognizing that there are people who cannot work under
others, and others who cannot make wise decisions.  To those who must always
be in charge, the possible solutions for them are to void the coven
alto-gether, find another coven for them, or for them to found a new coven
(taking with them all who will go).  To those who cannot rule wisely, the
solution is  that those who cannot bear the rule will leave the coven.  No one
can truly worship the Gods when personal conflicts among the coveners are not
resolved; all who cause strife in the coven must be told, "Go away from us,
for the Craft must ever survive."

  22.  In the Old Days, we could use the Art against anyone who treated the
Witches badly; but in these times, we must not do so.  Our enemies have
invented a burning pit of everlasting fire into which their God throws
everyone who does not worship Him, except for those few who buy their penance
from His priests (for their God always seems to be in need of money).  Even as
our Gods need our aid to make fertility for people and crops, so it is that
the God of the Christians is always needing men to find and destroy us.  Their
priests tell them that any man who is helped by us will be damned to their
Hell forever, to the point that men are mad with the terror of it.  But the
priests also make them believe that they may escape this Hell if they give up
Witches to be tortured, so that these  men are always thinking, "If I catch
only one Witch, I will escape the fiery pit."  For this reason we have our
hiding places, and when no Witches are found, the searchers will say, "There
aren't any Witches, or at least not in this area."  But as soon as one of our
oppressors dies or even catches a cold, the cry will go up that it is
"Witches' work", and the hunt will be on again.  And while they may kill ten
Christians for every Witch, they will not care, for they are countless
millions while we are few indeed.

  23.  THEREFORE, IT IS ORDAINED that none shall use the Art in any way to
harm anyone or even wish them ill.  However much they may injure us, HARM
NONE, and may the Christians forget that we exist.

  24.  These laws are ordained to help us in our difficulties.  No person, no
matter how large the injury or injustice they incur, may use the Art in any
way to do evil or harm anyone.  But they may use the Art, after great
consul-tation with the elders and fellow coveners, to keep the Christians and
their tools from harming anyone -- but only to constrain them.  To this end,
some day men will say, "That man says he is a mighty persecutor of Witches,
but all we ever see him torture are old women -- we cannot see that they have
hurt anyone, and if they are all such powerful Witches, why has he not been
harmed?" They will see him as an evil person regardless of his professed
beliefs.  We know that too many people have died because someone had a grudge
against them, or were persecuted because another wanted their wealth or
because they were too poor to bribe the witch-hunters.  And many have died
only for being old women -- so many that most men now seem to believe that
only old women are Witches.  This is to our advantage, for it turns many
suspicious eyes away  from us; but we mourn deeply for the old women. Still,
in England and  Scotland, it has been hundreds of years since a Witch "died
the death"; be  vigilant, for the misuse of our power might begin the
persecutions again. Never break this law no matter how much you are tempted.
Never consent to the breaking of this law:  even a High Priestess who merely
consents to the breaking of this law must be deposed immediately, for it is
the blood of all the Witches that she endangers. DO ONLY GOOD, and then only
when it is safe to do anything at all.

  25.  Never accept money for the use of the Art, for money always smudges the
receiver.  Christians take money for the use of their arts, and they sell
pot-metal charms, pardons, and potions to men so that they may escape from
their sins.  Do not act like these men; as long as you refuse to take money,
you will be free from the temptation to use the Art for evil causes.  All may
use the Art for their own advantages, or for the advantage of the Craft, but
you must always be certain that no one will be harmed by its use.  Let the
coven debate the use of the Art at length, and only when all are satisfied
that none will be harmed by its use will the use be allowed.  Remember that if
you cannot achieve your means in one fashion, your aim may still be reached
through another -- always harming none.

  26.  If anyone in the Craft needs a house or land and there is no one
willing to sell to them, you may use the Art to incline an owner's mind to be
willing to sell, provided that the spell does not harm the owner or the
property and that the full value is paid without haggling. Never bargain or
cheapen anything wile living by the Art.

  27.  The most important of laws:  Do nothing that will endanger anyone in
the Craft or which will bring them into conflict with the law of the land or
any of our persecutors.  In this regard, it is NEVER permissible, in any
dispute involving the Craft, to invoke any laws other than those of the Craft,
nor may any tribunals be held other than one consisting of the High Priestess,
the High Priest, and the elders.

  28.  The coven is to keep two books on herbalism:  one of these will list
the names and uses of all herbs which are cures for ills or are otherwise good
for humans, and all may have access to this book to learn these things.  But
keep a separate book with the names of all poisonous herbs and those used in
dark spells, letting only the elders and other trusted Witches know of these
secrets or even of this book's existence.

  29.  Remember that the Art is the secret of the Gods and may only be used
in earnest -- never for show, or pride, or personal glory.  The Christians may
taunt you saying, "You have no power:  Perform some magic for us, and then we
may believe."  Do not listen to them, for the Art is holy and is to be used
only in need.

  30.  It has always been the way of men and women that they should seek after
love, and while no one should be reproved for this, it may be to the
disad-vantage of the Craft sometimes.  It has happened too many times that a
High Priestess has found a new love and run off with him, giving no word to
the coven of this.  A High Priestess may resign in full coven at any time, and
this resignation is valid; but if she has not resigned, the coven shall wait
for her to return for a year and a day (for she may return sooner, having left
for love).  If she has a deputy, that deputy is to act as Priestess for as
long as the High Priestess is away.  If she returns within this time, all will
be as if she had never left; but if she does not return within this time, a
new High Priestess shall be elected in full coven.  Unless there is a good
reason to the contrary, the deputy, having done the work, should reap the
reward and be chose as the new High Priestess.  But if another is chosen, the
deputy shall be the maiden and deputy of the new High Priestess.

  31.  The High Priest serves at the pleasure of the High Priestess.  If the
High Priestess is gone for more than a year and a day, he shall continue in
his office while the deputy serves in her place.  However, once a new High
Priestess has been chosen, the new High Priestess will appoint her own High
Priest (and it may be the current High Priest or not).  Neither the prior High
Priest nor his friends may be angry if a new High Priest is chose, for pride
must always give way to harmony in the coven.

  32.  The Art is sacred:  it is the Art of the working of energies, and it
must always be taught inside of the Magic Circle.  It has been found that
teaching the Art frequently leads to a sexual attraction between the teacher
and student -- and that this often improves the result.  If for any reason
this is not desirable, it should be avoided at the beginning by both persons
firmly - and verbally - resolving that their relations will be limited to that
of brother and sister, or parent and child.  It is for the reason that shared
love often increases the result of working magic that teaching should always
be done from man-to-woman and from woman-to-man.  When a coven is made up of
members of all one sex, the masculine-to-feminine energy exchange should be
adhered to whenever possible.  Teaching people about the Craft, however, may
be done whenever and wherever it is safe, so long as the teacher is
knowledgeable, the student is willing, and the information taught is available
publicly or is not a secret of the Art.  No one may charge for teaching,
unless it is to cover such expenses as the cost of the room, books or other
printed materials, refreshments, and so forth.

  33.  Order and discipline must be kept within the coven:  the High Priestess
of the High Priest should and may punish all faults.  To this end, all in the
Craft should receive their correction willingly.  With the culprit kneeling,
all in the Circle should be told of the offense, and the sentence will be
pronounced.  Punishment might include the scourge or the recasting of the
Circle, followed by something silly such as several kisses.  The culprit must
acknowledge the justice of the punishment by kissing the scourge upon
receiving sentence, and afterward by thanking everyone for their loving
correction.

                           SO MOTE IT BE!

Note to MagickNet friends and acquaintances:  The above is a combination of
what I was taught and what I learned.  Many different sources, including my
NeoGardnerian training, two different sets of Celtic Craft laws, four versions
found in print, and the picked brains of several of my students, went into it.